"Spirits" is a term used of angels, demons, the spirit of Jesus, and the Holy Spirit. The 1 Peter passage says that Jesus visited the spirits in prison between His death and resurrection. The word interpreted "hell" in the King James Version in Psalm 16:10 is actually "sheol," which is another term for hades-the temporary dwelling place of the dead. Believers go to a part of hades known as paradise (Luke 23:43) and Abraham's bosom (Luke 16:22), while unbelievers go to a place of torment (Luke 16:23). Until then, the dead are kept in a temporary place, often referred to as hades. But it will not be used until after the millennial kingdom (Revelation 20:7-10) and the Great White Throne Judgment (Revelation 20:15). Revelation 20:11-15 explains that hell is the permanent place of torment for demons and those humans who reject God. There are several things wrong with this theory.įirst of all, Satan is not in hell and never has been. Preachers have used these passages to say that Jesus went down to hell and wrestled with Satan, taking the authority to send people to heaven. Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth." The passage goes on to say the locusts tormented unbelievers for five months, but left the plants and the Christians unharmed. He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. The prophecy in Revelation 9:1-3 says, "And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit. I died, and behold I am alive forevermore, and I have the keys of Death and Hades." In Revelation 1:17b-18, Jesus tells John, "Fear not, I am the first and the last, and the living one. Psalm 16:10 in the King James Version says, "For thou wilt not leave my soul in hell neither wilt thou suffer thine Holy One to see corruption." In 1 Peter 3:18-19, Peter says, "For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison…" The story is based on a sequence of a few verses: It implies that Satan held the power of death and the power to condemn men, and only after Jesus' death could He take that power. There is a popular story that says that in between Jesus' crucifixion and resurrection, He went down to hell and wrestled the keys to the kingdom from Satan. When used in this particular context, however, it refers to the authority to send people to heaven or hell. A "key" to the kingdom of heaven, then, would be a tool used to experience God's sovereignty. But it also means moments on earth where a truly godly act is experienced. Obviously this would include heaven where God dwells, and the new heavens and the new earth where we will spend eternity with Him. It is synonymous with the kingdom of God and refers to every moment, on heaven or earth, where God's power, sovereignty, and authority are evident. Not least of these is "What are the keys to the kingdom?"įirst a short word on what is the kingdom of heaven. There are several confusing parts to this passage, including who or what is the rock, what is the kingdom of heaven, and what is binding and loosing. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." Matthew 16:16-19 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. In Matthew 16, Jesus asked the disciples who they thought He was. Did Jesus and Satan fight over the keys to the kingdom? What are the keys to the kingdom?
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